INTRODUCTION
Today we are going to take a break from prophecy and look at the other
major topic in the book of Daniel - Prayer. As we have studied this book
and gotten to know Daniel, one thing that stands out about him is the importance
of prayer in his life -- Daniel
2:17; Daniel 6:10 (NKJV). Now here is Daniel 9.
Daniel’s testimony is the best kind of testimony that anyone can have:
He started young with the Lord and grew old serving Him faithfully. We
love to hear dramatic testimonies -- the drug addict, the alcoholic whose
life is transformed. But testimonies to God’s keeping power, like Daniel's,
are the best of all.
Illustration:
When returning home from a meeting the great evangelist Dwight
L. Moody was asked by his wife if anyone was saved. To which he replied,
“Yes, we had 2 ½ people saved.”
“Oh, so two adults and one child came forward.”
“No, two children and one adult.”
Daniel had every reason and every excuse to backslide and not be faithful
to the Lord.
He was taken from
his home as a teenager.
He was placed
in a hostile, secular environment.
But Daniel remained true to God. One main reason was that, from an early
age, he knew the value of prayer and knew how to pray effectively.1
As we look at this prayer in Daniel 9:1-19 let’s see if we can discover
some Essentials For Effective Prayer.
Daniel 9:1-19 (NKJV)
1 In the first year of Darius the son of Ahasuerus, of the
lineage of the Medes, who was made king over the realm of the Chaldeans--
2in the first year of his reign I, Daniel, understood by the books
the number of the years specified by the word of the LORD through Jeremiah
the prophet, that He would accomplish seventy years in the desolations
of Jerusalem.
3Then I set my face toward the Lord God to make request
by prayer and supplications, with fasting, sackcloth, and ashes. 4And
I prayed to the LORD my God, and made confession, and said, "O Lord, great
and awesome God, who keeps His covenant and mercy with those who love Him,
and with those who keep His commandments, 5we have sinned and
committed iniquity, we have done wickedly and rebelled, even by departing
from Your precepts and Your judgments. 6Neither have we heeded
Your servants the prophets, who spoke in Your name to our kings and our
princes, to our fathers and all the people of the land. 7O Lord,
righteousness belongs to You, but to us shame of face, as it is this day--to
the men of Judah, to the inhabitants of Jerusalem and all Israel, those
near and those far off in all the countries to which You have driven them,
because of the unfaithfulness which they have committed against You.
8"O Lord, to us belongs shame of face, to our kings, our
princes, and our fathers, because we have sinned against You. 9To
the Lord our God belong mercy and forgiveness, though we have rebelled
against Him. 10We have not obeyed the voice of the LORD our
God, to walk in His laws, which He set before us by His servants the prophets.
11Yes, all Israel has transgressed Your law, and has departed so
as not to obey Your voice; therefore the curse and the oath written in
the Law of Moses the servant of God have been poured out on us, because
we have sinned against Him. 12And He has confirmed His words,
which He spoke against us and against our judges who judged us, by bringing
upon us a great disaster; for under the whole heaven such has never been
done as what has been done to Jerusalem.
13"As it is written in the Law of Moses, all this disaster
has come upon us; yet we have not made our prayer before the LORD our God,
that we might turn from our iniquities and understand Your truth.
14Therefore the LORD has kept the disaster in mind, and brought it
upon us; for the LORD our God is righteous in all the works which He does,
though we have not obeyed His voice. 15And now, O Lord our God,
who brought Your people out of the land of Egypt with a mighty hand, and
made Yourself a name, as it is this day--we have sinned, we have done wickedly!
16"O Lord, according to all Your righteousness, I pray,
let Your anger and Your fury be turned away from Your city Jerusalem, Your
holy mountain; because for our sins, and for the iniquities of our fathers,
Jerusalem and Your people are a reproach to all those around us. 17Now
therefore, our God, hear the prayer of Your servant, and his supplications,
and for the Lord's sake cause Your face to shine on Your sanctuary, which
is desolate. 18O my God, incline Your ear and hear; open Your
eyes and see our desolations, and the city which is called by Your name;
for we do not present our supplications before You because of our righteous
deeds, but because of Your great mercies. 19O Lord, hear! O
Lord, forgive! O Lord, listen and act! Do not delay for Your own sake,
my God, for Your city and Your people are called by Your name."
(AMP)
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I. DANIEL’S PROMPTING IN PRAYER
What prompted Daniel’s prayer of chapter 9? A prophecy that included
a promise from God’s Word.
We are told that Daniel was reading Jeremiah (probably chapters 25
and 29)
in which the prophet prophecies that the Babylonia Captivity will be 70
years long. At this point Daniel had been in Babylon 68 years. Being reminded
of these prophecies moved him to prayer.
God had spoken directly to him through angels; but he still felt the
need and had the desire to read and study God’s Word. If you are serious
about your relationship with God, you will take the study of the Bible
seriously as well.
Chapter 9 is in the same time frame as chapter 6 and we see in the first
few verses of that chapter (Dan.
6:1-3, NKJV) that Daniel was a very busy man. He was one of three people
that had oversight of 120 government officials; and Darius was planning
to promote him to be second in Babylon, overseeing the kingdom. But Daniel
did not let his position or his busy-ness keep him from studying God’s
Word. And, as he studied, he was prompted to pray.
Do you want to bring life to your prayer life? Begin to let the Word
of God determine what you pray about.
Illustration:
George
Mueller (1805-1898) quote: “The first and primary business everyday
is to get my soul happy in the Lord reading and meditating on God’s Word.
Prayer is most effective after the soul has been nourished by the Word
of God.”
II. DANIEL’S PURSUIT OF PRAYER
3“Then I set my face toward the Lord God to make
request by prayer and supplications, with fasting, sackcloth, and ashes."
Once prompted by God’s promise, Daniel became determined to make this a
matter of prayer.
When difficult times had come, Daniel had always turned to God in prayer.
Now the prospects of the return of the Jews to Israel, with the restoration
of the Temple and the city in view, he turns to God as well.
My first reaction was, Daniel, what difference can you make? God will
either do this or He won’t. But then I see that “set my face” also means
to “align with God’s will."
Prayer is not 1-800-CLAIM IT. Daniel understood that the purpose of
prayer is not to get my will done in heaven but to get God’s
will done on earth.
Can it be said that prayer is a pursuit of your life?
Illustration:
A young boy came upon an old man praying by the river. ”Teach
me to pray.” The old man grabbed him and stuck his head under water and
held it there for a while. “When you long to pray like you longed to breathe,
then I can teach you to pray.”
III. DANIEL’S PASSION IN PRAYER
The fasting, sackcloth and ashes have no value in and of themselves.
What they indicated is the sincerity and earnestness and fervor of Daniel’s
prayer.
Daniel knew that God had allowed Israel to go into Babylonian captivity
because of Israel’s sinfulness and disobedience. He knew that God’s promises
were conditional on the obedience of His people. Knowing this, he was moved
to intercession for Israel.
Daniel also knew that there had been four different phases of the Babylonian
Captivity. He had been part of the first group taken into captivity. He
knew that the end of the 70 year period would depend on the starting point
that God used, which could be as much as an 18 year difference. He determined
to ask God to use the first phase as the starting point so that the people
could return to Israel sooner.
We read in James
5:16 (NKJV) that the “effectual, fervent prayer of a righteous man
avails much.‘ Jesus tells a parable in Luke
11:1-13 (NKJV) to teach about prayer: the persistent neighbor:
Sometimes God requires that we show that we mean business.
IV. DANIEL’S PRAISE IN PRAYER
4And I prayed to the LORD my God, and made confession,
and said, "O Lord, great and awesome God, who keeps His covenant and mercy
with those who love Him, ...
Daniel begins his prayer with humble adoration of God. He acknowledges
that God is the awesome almighty Creator God.
Notice that he also addresses God as a Covenant God. Our first reaction
might be that Daniel is trying to claim so special privilege to which God
is bound.
But then we read, “…a God who keeps his covenant and mercy with those
who love Him, and with those who keep His commandments…”. Daniel is telling
God, “I know that this Babylonian Captivity is not your fault. If Israel
had loved you as they should and kept Your commandments, this would not
have happened."
Later in the prayer Daniel even praises God for His judgment of Israel:
”You had to do it, God - to maintain Your integrity - You had to do it.
No fault can be laid at your feet.”
When we come to God in prayer, isn’t it amazing how many times we, either
blatantly or subtlety, try to blame God. It’s a trick of satan that causes
us to be ineffective in our prayers. Don’t waste your energy and breath.
There may be things you don’t understand; but you can be sure of God’s
character and no fault can ever be laid at His feet.
V. DANIEL’S PLAINNESS IN PRAYER
Daniel does not whitewash Israel’s sin or mince words.
5we have sinned and committed iniquity, we
have done wickedly and rebelled, even by departing from Your precepts and
Your judgments. 6Neither have we heeded Your servants the prophets,
who spoke in Your name to our kings and our princes, to our fathers and
all the people of the land.
8"O Lord, to us belongs shame of face, to our kings, our
princes, and our fathers, because we have sinned against You. 9To
the Lord our God belong mercy and forgiveness, though we have rebelled
against Him. 10We have not obeyed the voice of the LORD our
God, to walk in His laws, which He set before us by His servants the prophets.
11Yes, all Israel has transgressed Your law, and has departed so
as not to obey Your voice; therefore the curse and the oath written in
the Law of Moses the servant of God have been poured out on us, because
we have sinned against Him.
Notice also that he identifies with his people. It’s interesting to note
that the Bible never mentions any sin or God’s displeasure with Daniel.
Yet, 13 times he uses “we” or “us” in this prayer.
Daniel also says that shame belongs to Israel. Sometimes, shame is a
good thing. There are some things that should cause shame!
What a contrast to us today!
Instead of sin,
we made a mistake; we messed up; we were weak.
 We
don’t have any problem praying for “them” but don’t include us.
  We
do everything we can to do away with shame.
   Everybody’s
a victim - not really responsible. It’s somebody's or society’s fault.
The Bible tells us in Psalm
66:18 (NKJV) that unconfessed sin is a barrier to prayer: "If I regard
iniquity in my heart, The Lord will not hear. "
Illustration:
There is the story of a preacher in a Scottish prayer meeting
who got up and started one of his long-winded prayers. Finally a dear old
lady pulled his coattail and said, “Parson, call Him ‘Father’ and ask Him
for something.” We need more plainness in prayer.
VI. DANIEL’S PETITION IN PRAYER
16"O Lord, according to all Your righteousness,
I pray, let Your anger and Your fury be turned away from Your city Jerusalem,
Your holy mountain; because for our sins, and for the iniquities of our
fathers, Jerusalem and Your people are a reproach to all those around us.
17Now therefore, our God, hear the prayer of Your servant, and his
supplications, and for the Lord's sake cause Your face to shine on Your
sanctuary, which is desolate.
Daniel asks God to restore Israel as a nation and city and to restore the
Temple in particular. There comes a time in effective praying when the
request is made.
Why do we need to ask? Doesn’t God already know what we need? Yes, He
knows; but He wants you to know that you know what you need or desire.
Effective praying always includes specific rather than general
requests.
God has ordained it that way and instructed us to ask. It’s not “We
want Your will God - whatever that is." But rather, after having established
that our dependence is upon God and it is His will that we desire, we ask
- as a child asks his father. We then trust Him to answer according to
His will and in our best interest.
VII. DANIEL’S PRIORITY IN PRAYER
18O my God, incline Your ear and hear; open Your
eyes and see our desolations, and the city which is called by Your name;
for we do not present our supplications before You because of our righteous
deeds, but because of Your great mercies. 19O Lord, hear! O
Lord, forgive! O Lord, listen and act! Do not delay for Your own sake,
my God, for Your city and Your people are called by Your name."
Daniel’s main concern is God’s cause. While Israel lay in ruins, not only
was there no respect for the Jews, but there was no respect for Yahweh
either. The heathen nations thought, “The Hebrew God must be weak. Look
at His people.”
Daniel knew that God’s judgment was just; but he didn’t want it to last
any longer than necessary.
"As Israel is
restored ...
  As
the Temple is restored ...
    So,
too, will the nations have respect for you, God."
This was not manipulation! This was holy motivation. The thing that
pained Daniel the most about the Babylonian Captivity was that God’s cause
had been damaged.
Daniel doesn’t claim any basis on which Israel deserved God to act.
He just asks for God to act out of mercy: ”I don’t ask because we deserve
it. I ask because I know that You are a God of mercy.” |