INTRODUCTION
How exact is God? Is He ever late? Is He always on time?
It has been said that promises can get you a lot of friends, but only
performance can keep them. God’s prophecies are part of His promises. How
is He at fulfilling these prophecies?
Peter tells us that “the Lord is not slack concerning His promises…”
(2
Peter 3:9, NKJV) We’re going to see a vivid example of that this morning
as we study Daniel 9.
Daniel 9 is the backbone of Biblical prophecy. We’re going to look at
this gem from five different points.
What does this prophecy say to us ...
I. GENERALLY?
Daniel 9:20-24 (NKJV)
20 Now while I was speaking, praying, and confessing my
sin and the sin of my people Israel, and presenting my supplication before
the LORD my God for the holy mountain of my God, 21yes, while
I was speaking in prayer, the man Gabriel, whom I had seen in the vision
at the beginning, being caused to fly swiftly, reached me about the time
of the evening offering. 22And he informed me, and talked with
me, and said, "O Daniel, I have now come forth to give you skill to understand.
23At the beginning of your supplications the command went out, and
I have come to tell you, for you are greatly beloved; therefore consider
the matter, and understand the vision:
24"Seventy weeks
are determined
For your people and for
your holy city,
To finish the transgression,
To make an end of sins,
To make reconciliation for
iniquity,
To bring in everlasting
righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
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This prophecy came in answer to Daniel’s prayer before he finished praying
(Dan.
9:1-20, NKJV). Daniel had been prompted to pray for Israel while he
read Jeremiah’s prophecy that the Babylonian captivity would be 70 years
(Dan.
9:1-2, NKJV). His concern was with what was going to happen next: "Where
does Israel fit in these other visions that you have been giving me, God?"
God’s answer must have blown him away as He unfolds for Daniel Israel’s
future.
Verse 24 tells us that this prophecy only concerns Israel: ”For your
people (the Jews) and for your holy city (Jerusalem).”
Notice that 70 weeks are determined. This is a set time period with
Divine appointments for set purposes. God is not a disinterested observer
in the affairs of this world.
The word translated “weeks” here would be better translated “sevens."
The ancient Hebrews thought is in terms of seven.
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They had, like us, a seven day week.
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There was a Sabbath
Year for the land every seven years.
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There were seven periods of seven years with the 50th year being a Year
of Jubilee.
The context in which the term “seven” is used determines its value. The
only unit that satisfies the events which these verses prophesy is “years."
Therefore, “weeks” here refers to a period of seven years. The set time
period of this prophecy for Israel then is 70 weeks or 490 years.
What does this prophecy say to us ...
II. SPECIFICALLY?
Daniel 9:24 (NKJV)
24"Seventy weeks are determined
For your people and for
your holy city,
To finish the transgression,
To make an end of sins,
To make reconciliation for
iniquity,
To bring in everlasting
righteousness,
To seal up vision and prophecy,
And to anoint the Most Holy.
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Verse 24 lists six things that will be accomplished during this 490 year
time period.
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“to finish the transgression:" This refers specifically to Israel’s present
rejection of Christ and generally to man’s rebellion against God. One day
both will end.
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“to make an end of sin:" At some point in the future sinning will
come to an end. Not merely the guilt of sin - but sin itself.
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“to make reconciliation for iniquity:" This has already happened
- God has provided redemption for Gentile and Jew alike through the death
and resurrection of Christ.
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“to to bring in everlasting righteousness:" Refers to the Second
Coming of Christ and the establishment of His Millennial Kingdom on this
earth.
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“to seal up vision and prophecy:" Means that all prophecy will be
fulfilled - none will be left unfulfilled.
-
“to anoint the Most Holy:" The words used here always refer to a place
and not a person.
This phrase has reference to the anointing of the Holy of Holies in the
Millennial Temple about which Ezekiel spoke (chapters
41-46, NKJV).
What does this prophecy say to us ...
III. MESSIANICALLY?
Daniel 9:25-26 (NKJV)
25"Know therefore
and understand,
That from the going forth
of the command
To restore and build Jerusalem
Until Messiah the Prince,
There shall be seven weeks
and sixty-two weeks;
The street shall be built
again, and the wall,
Even in troublesome times.
26"And after the
sixty-two weeks
Messiah shall be cut off,
but not for Himself;
And the people of the prince
who is to come
Shall destroy the city and
the sanctuary.
The end of it shall be with
a flood,
And till the end of the
war desolations are determined.
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The focus of verse 25 is “Messiah the Prince” - a unique term used only
for the Jewish Messiah. Since we believe that Jesus of Nazareth was the
promised Messiah, we are going to see how He fits into this prophecy given
to Daniel.
God is telling Daniel that Messiah would not set up His Kingdom on the
earth immediately after the Babylonian Captivity. In verses 25-27, God
gives the timetable of events and strong clues as to how the Messiah could
be recognized. In these verses we see that the 70 Weeks of Israel’s history
will have three divisions:
7 weeks -- 62 weeks -- 1 week
The starting point of these 70 Weeks is the “going forth of the command
to restore and build Jerusalem.” We are also told that “the street shall
be built again and the wall, even in troublesome times.”
Establishing the starting point for this prophecy is not east but crucial
to understanding it correctly.
There are four decrees regarding the return of the Jews to Jerusalem
following the Babylonia Captivity - the first three deal with rebuilding
and refurbishing the Temple. Only the fourth, found in Nehemiah
2:1-8 (NKJV, 445-343 BC)), deals with rebuilding the city walls. The
decree was given by Artaxerxes to Nehemiah in 445 BC; so we will establish
that date as our starting point for this prophecy.
The first seven weeks (49 years) take us to 397 BC. and to the end of
the Old Testament.1 Both Nehemiah and Malachi give witness to
the fact that these were “troublesome times."
The next division of 62 weeks (434 years) bring us to Messiah the Prince.
I don’t have time this morning2 to go into the details but many
Bible scholars believe that this takes us to the day that Jesus made His
Triumphal Entry into Jerusalem (37 AD), offering Himself for the first
time, publicly and officially, as the Messiah. Luke
19:28-44 (NKJV) tells us that Jesus did what the Old Testament said
that Messiah would do. In Luke 19:41-44, Jesus mourned that Jerusalem will
be destroyed "because you did not know the day of your visitation."
Daniel 9:26 tells us about two events that will happen between the 69th
and 70th weeks.
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Messiah will be “cut off."
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The Hebrew word translated “cut off” literally means “to punish by death
with piercing."
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This is a clear reference to Christ’s crucifixion. At the end of the same
week of Jesus’ Triumphal Entry, He was crucified - “not for Himself” -
it was for us.
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Jerusalem will be destroyed.
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”the prince who is to come” refers to the Antichrist.
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”the people of the prince who is to come” are the Romans.
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”shall destroy the city and the sanctuary.” Jerusalem and the Temple were
destroyed by the Roman Emperor, Titus, in 70 AD.
Consider that at the time of this vision given to Daniel, the Temple lay
in ruins. In this vision Daniel saw a rebuilding of Jerusalem and the Temple,
a coming of Messiah, and a subsequent destruction of Jerusalem and the
Temple. These things have already happened, just as prophesied.
What does this prophecy say to us ...
IV. FUTURISTICALLY?
Daniel 9:27 (NKJV)
27Then he shall
confirm a covenant with many for one week;
But in the middle of the
week
He shall bring an end to
sacrifice and offering.
And on the wing of abominations
shall be one who makes desolate,
Even until the consummation,
which is determined,
Is poured out on the desolate."
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The 70the Week is yet to be completed. Several of the things mentioned
in v. 24 (e.g. "everlasting righteousness") has not yet happened. God’s
Prophetic Clock is on hold with one more seven year period in these set
times for Israel yet to happen.
Why didn’t Daniel see this gap?
We are told in the New Testament (Ephesians
3:1-12; 1 Peter 1:10-12, NKJV) that the prophets did not see the mystery
of Jewish and Gentile believers serving God together in The Church. This
Church Age - "This Age of Grace" - is currently 2,000 + years long.
Daniel could not see it; but the Book of Revelation tells us that the
next thing to happen is the Rapture of the Church. At some point after
that, probably not very long, an event happens that will begin God’s Prophetic
Clock ticking again for the last seven years of human history, known as
the "Tribulation Period."
Verse 27 describes this event: ”Then he shall confirm a covenant with
many for one week …”
The Antichrist will make a covenant with many (unbelievers - as opposed
to the remnant) for one week (the last seven years of the 70 Weeks). Israel
probably embraces the Antichrist as a political messiah, if not the literal
Messiah. This was predicted by Jesus in John
5:43 (NKJV): “I have come in My Father's name, and you do not receive
Me; if another comes in his own name, him you will receive.”
”But in the middle of the week He shall bring an end to sacrifice and
offering” ... tells us that, at some point, the Temple is going to be rebuilt.
Rumors are that the young rabbis in Israel are already being trained to
perform sacrifices in the Yeshivas (schools).
In the middle of the Tribulation (3 ½ years) the Antichrist will
show his true colors - ”And on the wing of abominations shall be one who
makes desolate”
Not only will the Antichrist prohibit proper sacrifices, but he will
commit another abomination of desolation similar to what Antiochus Epiphanes
did before who set up an idol in the Holy Place and sacrifice a pig on
the altar.
”Even until the consummation which is determined, is poured out on the
desolate (desolator).” The Antichrist will be utterly defeated by Christ
when He returns.
What does this prophecy say to us ...
V. PERSONALLY?
If you have personally placed your trust in God through Jesus Christ:
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I hope the detail and exactness of this prophecy strengthens your faith.
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That it says loud and clear to you that He is a God Who can be trusted.
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I hope it gives you confidence and security in this unstable world.
If you have not placed your trust in Him as yet:
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I hope that the detail and exactness of this prophecy will cause you to
make that decision today.
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That it will cause you to see that the dumbest thing you could ever do
is reject Christ.
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I hope that you will see, clearer than ever, that He is a God Who can be
trusted.
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