| This historical approach to the seven churches of Revelation
is valid if these periods are seen as broad, imprecise descriptions of
the church through history, allowing for generous periods of overlap. For
example, it seems that the last four churches will persist until the
coming of Jesus. (Revelation
2:25; 3:3; 3:11; 3:20, NKJV) We must also remember that every age has
had some characteristics of all seven churches. We need to hear what the
Spirit says to the churches, not just one church.
The letters to the seven churches share a similar structure with seven
features:
-
An address to a particular congregation
-
An introduction of Jesus (some part of the great vision of Christ in Rev.
1:12-20)
-
A statement regarding the condition of the church
-
A verdict from Jesus regarding the condition of the church
-
A command from Jesus to the church
-
In the exposition of the letters, the commands must be carefully considered
so as to determine precisely the particular nature of the various errors.
The thrust of the commands is not in the direction of consolation for persecuted
churches - it is rather the opposite.
-
A general exhortation to all Christians
-
A promise of reward
Each is eschatological
and is correlated with the last two chapters of the book (Rev.
21 & 22, NKJV). Furthermore, the promises are echoes of Genesis
2 & 3 (NKJV). What was originally lost by Adam in Eden is more
than regained in Christ!
EPHESUS
Revelation 2:1-7 (NKJV)
1 "To the angel of the church of Ephesus write,
"These things says He who holds the seven stars in His right hand,
who walks in the midst of the seven golden lampstands: 2"I know
your works, your labor, your patience, and that you cannot bear those who
are evil. And you have tested those who say they are apostles and are not,
and have found them liars; 3and you have persevered and have
patience, and have labored for My name's sake and have not become weary.
4Nevertheless I have this against you, that you have left your first
love. 5Remember therefore from where you have fallen; repent
and do the first works, or else I will come to you quickly and remove your
lampstand from its place--unless you repent. 6But this you have,
that you hate the deeds of the Nicolaitans, which I also hate.
7"He who has an ear, let him hear what the Spirit says
to the churches. To him who overcomes I will give to eat from the tree
of life, which is in the midst of the Paradise of God."'
(AMP)
| (NIV)
| (NLT)
| (KJV)
| (NASB)
Ephesus
was a crossroads of civilization. Located at the convergence of three great
highways, Ephesus was the trade center of the area.
Religiously, Ephesus was the center for the worship of the fertility
goddess known as "Artemis." or "Diana." Thousands of priests and priestesses
were involved in her service with many of the priestesses dedicated to
cult prostitution. The temple also served as a great bank for kings and
merchant, as well as an asylum for fleeing criminals.
-
Ephesus was the city where Paul ministered for three years (Acts
19:1, Acts 20:17-38, NKJV).
-
Paul addressed one of his Prison Letters to this church - the Book of Ephesians.
-
It was the city where Aquilla and Priscilla, with Apollos ministered (Acts
18:24-28, NKJV).
-
It was the city where Paul’s close associate, Timothy ministered (1
Timothy 1:3, NKJV).
Verse 1b - Jesus describes Himself to the church at Ephesus.
"These things says He who holds the seven stars in His right
hand, who walks in the midst of the seven golden lampstands:
These images from chapter 1 emphasize the authority of Jesus in the Church
and His immediate presence in the Church.
Verses 2-3: What Jesus knows that the church at Ephesus is doing right:
-
They work hard for the Lord and steadfast endurance (patience).
-
They pursue doctrinal purity.
-
They continued doing these things, without becoming weary.
Verse 4: What Jesus has against the church at Ephesus: "You have left your
first love."
Notice they have left, not lost, their first love. This denotes a willful
act and not an accident. What love did they leave? Love for God or love
for one another? Probably both are in mind.
Ephesus was a "working" church.
 Sometimes
a focus on working for Jesus will eclipse a love relationship with Him.
Ephesus was a doctrinally pure church.
 Sometimes
a focus on doctrinal purity will make a congregation cold and intolerant.
Verses 5-6: Jesus’ command to the church at Ephesus.
5Remember therefore from where you have fallen;
repent and do the first works, or else I will come to you quickly and remove
your lampstand from its place--unless you repent. 6But this
you have, that you hate the deeds of the Nicolaitans, which I also hate."
Remember where they used to be in their love for the Lord and one another
(Prodigal Son).
Repent:
change your attitude and conduct.
Return:
do the first works (go back to the basics: Word; prayer; fellowship; witnessing)
Sometimes it seems we will do almost anything but the first
works.
If they do not repent, Jesus will remove their light and His
presence. With their lamp stand removed, they may continue as an organization,
but no longer as a true church of Jesus Christ.
Who are the Nicolaitans
and what were their deeds? We are not absolutely sure; but it probably
refers to followers of Nicolas of Antioch (Acts
6:5, NKJV). Nicolas was one of the first deacons of the Early Church,
who apostasized from true Christianity and began teaching that it does
not matter if one practices adultery or eats things sacrificed to idols
because acts of the body do not affect the spirit. He and his followers
lived lives of unrestrained indulgence.
Verse 7a: Jesus’ general exhortation: "He who has an ear, let him hear
what the Spirit says to the churches." We must hear what the Spirit says
to the churches - not just one church.
Verse 7b: The promise of a reward: "To him who overcomes I will give
to eat from the tree of life, which is in the midst of the Paradise of
God." Here Jesus seems to be speaking of the overcoming of the coldness
of their hearts and lack of love marked by the leaving of their first love.
"Paradise" is a Persian loan word meaning "a park" or "a garden" and is
used by the LXX (Septuagint)
to translate the Hebrew expression of the Garden of Eden in Genesis 2.
SMYRNA
(Currently Izmir)
Revelation 2:8-11 (NKJV)
8 "And to the angel of the church in Smyrna write,
"These things says the First and the Last, who was dead, and came
to life: 9"I know your works, tribulation, and poverty (but
you are rich); and I know the blasphemy of those who say they are Jews
and are not, but are a synagogue of Satan. 10Do not fear any
of those things which you are about to suffer. Indeed, the devil is about
to throw some of you into prison, that you may be tested, and you will
have tribulation ten days. Be faithful until death, and I will give you
the crown of life.
11"He who has an ear, let him hear what the Spirit says
to the churches. He who overcomes shall not be hurt by the second death."'
(AMP)
| (NIV)
| (NLT)
| (KJV)
| (NASB)
Smyrna
was an exceptionally large and beautiful seaport city. It was a wealthy
city where learning especially in the sciences and medicine flourished.
It was a center of emperor worship and, therefore, one of the most dangerous
places for Christians to live at this time.
Once a year the Roman citizen was required to burn a pinch of incense
on the altar to the godhead of Caesar; and having done so, he was given
a certificate to guarantee that he had performed his religious duty. All
that the Christian had to do was to burn that pinch of incense, say "Caesar
is Lord," receive their certificate, and go away and worship as they pleased
the rest of the year. But that is precisely what the Christians would not
do. They would give no man the name of Lord; that name they would keep
for Jesus Christ and Jesus Christ alone. They would not even formally conform.
(Barclay)
Smyrna had many martyrs the most famous being Polycarp.1
Verse 8: Jesus’ description of Himself is one of encouragement for persecuted
Christians:
-
The Resurrected Christ is in control - not Rome.
-
Death could not hold Jesus, and it cannot hold His people.
Verse 9: Jesus' knowledge of the church at Smyrna:
-
He knows their afflictions (persecutions).
-
He knows their poverty (materialistically speaking).
-
They were robbed and fired from jobs in persecution of the Gospel.
-
Jesus assessment of them - "But you are rich."
-
He knows their problem (trouble from the Jewish community).
He identifies for the first time in this book the ultimate source of the
persecution of Christians -- Satan.
Verse 10: Jesus gives no condemnation to this church. He does reveal
that the time of testing would continue, even to the death:
10"Do not fear any of those things which you are
about to suffer. Indeed, the devil is about to throw some of you into prison,
that you may be tested, and you will have tribulation ten days. Be faithful
until death, and I will give you the crown of life."
"Do not fear" is literally "stop being afraid."
-
In the 1st century Roman world, prison was usually no punitive but the
prelude to trial and execution.
-
The "tribulation" (persecution) mentioned here is not the common trials
that face all mankind but rather is trouble they would not have had if
they had not been Christians.
-
"That you may be tested."
We may never be in a place to die a martyr’s death, but we can all live
a martyr’s life. Many Christians avoid persecution of any kind by conforming
so much to the world that they are no longer distinctively Christians.
Verse 11: The general exhortation and promise of reward. This promise
is for those who remain faithful in the face of persecution. Dying physically
for their Lord is worth eternal life in His presence.
Pergamos/PERGAMUM
(Currently Bergama)
Revelation 2:12-17 (NKJV)
12 "And to the angel of the church in Pergamos write,
"These things says He who has the sharp two-edged sword: 13"I
know your works, and where you dwell, where Satan's throne is. And you
hold fast to My name, and did not deny My faith even in the days in which
Antipas was My faithful martyr, who was killed among you, where Satan dwells.
14But I have a few things against you, because you have there those
who hold the doctrine of Balaam, who taught Balak to put a stumbling block
before the children of Israel, to eat things sacrificed to idols, and to
commit sexual immorality. 15Thus you also have those who hold
the doctrine of the Nicolaitans, which thing I hate. 16Repent,
or else I will come to you quickly and will fight against them with the
sword of My mouth.
17"He who has an ear, let him hear what the Spirit says
to the churches. To him who overcomes I will give some of the hidden manna
to eat. And I will give him a white stone, and on the stone a new name
written which no one knows except him who receives it."'
(AMP)
| (NIV)
| (NLT)
| (KJV)
| (NASB)
Pergamos
was an inland city of beauty and wealth. Its library of nearly 200,000
volumes was second only to the one in Alexandria, Egypt.
Pergamos has temples to Dionysus, Athena, Ascelpios, and Demeter; three
temples to the emperor cult; and a great altar to Soter Zeus. The two main
religions seem to have been the worship of Dionysus (Bacchus), the god
of wine, and Asclepios, the god of healing and knowledge, represented by
the snake.
Verse 12: Jesus describes Himself to the church at Pergamos. This congregation
needed some surgery and Jesus was getting ready to do it with His Word.
Verse 13: Jesus' knowledge of the church at Pergamos:
-
To proclaim Christ as the one, true God in this polytheistic city would
certainly provoke hostility.
-
Antipas is called a "faithful witness" - the same term applied to Christ
in Rev. 1:5.
Verses 14 & 15: What Jesus has against the church at Pergamos:
-
The doctrine of Balaam (Numbers
22-24; 31, NKJV) The doctrine of the Nicolaitans.
-
He could not curse Israel directly so he advised to introduce pagan women
into the Israelity community resulting in sexual immorality and idolatry.
Apparently, the church at Pergamos had members who participated in the
sexual immorality and idolatry of the general population of Pergamos.
-
Sexual immorality marked the whole culture of the ancient Roman Empire.
It was simply taken for granted, and the person who lived by Biblical standards
of purity was considered strange.
-
Christ’s rebuke is not only against those who hold these doctrines but
also to those in the church who allow them to continue.
Verse 16: Jesus' command to the church at Pergamos: Repent!
-
"I will come to you quickly" refers to Christ’s judgment - not to His Second
Coming.
-
Judgment will begin at the house of God (1
Peter 4:17, NKJV)
Verse 17: Jesus’ general exhortation and promise of reward.
"He who has an ear, let him hear what the Spirit says to the
churches. To him who overcomes I will give some of the hidden manna to
eat. And I will give him a white stone, and on the stone a new name written
which no one knows except him who receives it."
We must be diligent not only to reject false teaching and immoral conduct
today but neither to be tolerant of it in the church.
"hidden manna" - If you refuse the banquets of the pagan gods, which
are so visible in this city, Christ will give you the manna of His great
banquet in the Kingdom, which is not hidden.
"white stone…."
-
Maybe an invitation to the banquet.
-
Maybe an illusion to conquers in the public games who were given a white
stone with their name inscribed on it which entitled them, during their
whole life, to be maintained at public expense.
-
Maybe the believer’s new name or changed character through redemption.
THYATIRA
(Currently Akhisar)
Revelation 2:18-29 (NKJV)
18 "And to the angel of the church in Thyatira write,
"These things says the Son of God, who has eyes like a flame of
fire, and His feet like fine brass: 19"I know your works, love,
service, faith, and your patience; and as for your works, the last are
more than the first. 20Nevertheless I have a few things against
you, because you allow that woman Jezebel, who calls herself a prophetess,
to teach and seduce My servants to commit sexual immorality and eat things
sacrificed to idols. 21And I gave her time to repent of her
sexual immorality, and she did not repent. 22Indeed I will cast
her into a sickbed, and those who commit adultery with her into great tribulation,
unless they repent of their deeds. 23I will kill her children
with death, and all the churches shall know that I am He who searches the
minds and hearts. And I will give to each one of you according to your
works.
24"Now to you I say, and to the rest in Thyatira, as
many as do not have this doctrine, who have not known the depths of Satan,
as they say, I will put on you no other burden. 25But hold fast
what you have till I come. 26And he who overcomes, and keeps
My works until the end, to him I will give power over the nations--
27"He shall rule them with a rod of iron;
They shall be dashed to pieces like the potter's vessels' -- (Psalm
2:9, NKJV)
as I also have received from My Father; 28and I will give
him the morning star.
29"He who has an ear, let him hear what the Spirit says
to the churches."'
(AMP)
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| (NLT)
| (KJV)
| (NASB)
Thyatira
was not a great city but was important through commerce in wool, linen,
apparel, dyed stuffs, leatherwork, tanning, and excellent bronze work.
Associated with its commerce was an extensive trade guild which must have
played an important role in the social, political, economic and religious
life of the city.
Verse 18: Jesus describes Himself to the church at Thyatira. Both descriptions
from chapter 1 speak of judgment.
Verse 19: What Jesus knows about the church at Thyatira: They not only
possess but are growing in love, service, faith, and patience.
Verses 20-21: What Jesus has against the church at Thyatira:
20Nevertheless I have a few things against you,
because you allow that woman Jezebel, who calls herself a prophetess, to
teach and seduce My servants to commit sexual immorality and eat things
sacrificed to idols. 21And I gave her time to repent of her
sexual immorality, and she did not repent.
-
The name Jezebel had a powerful association.
-
She was one of the most evil characters of the Old Testament, who attempted
to combine the worship of Israel with the worship of the idol Baal.
-
She was probably teaching something like this: "The only way to really
appreciate grace is to experience sin."
-
She probably condoned the participation in the immoral and idolatrous social
events put on by the trade guilds.
-
This would have had a powerful attraction because being a part of a guild
and attending their meetings was essential for success for a tradesman.
-
God had given this false prophetess "time to repent" and she would not.
-
God’s time to repent is not an unlimited time.
-
"Because you allow" - the sin of the church was that they allowed this
corruption.
Verses 22-25: Jesus' command to the church at Thyatira.
22Indeed I will cast her into a sickbed, and
those who commit adultery with her into great tribulation, unless they
repent of their deeds. 23I will kill her children with death,
and all the churches shall know that I am He who searches the minds and
hearts. And I will give to each one of you according to your works.
-
Before Jesus tells the Christians in Thyatira what they must do, He first
tells them what He will do -- chastise this Jezebel and cast her into a
sickbed along with those who follow her. Those who followed her were guilty
of adultery, both sexual and spiritual. It’s as if Jesus says, "You love
an unclean bed. Here, I will give you one - a sickbed."
-
What is the purpose of this chastening?
-
To bring them to repentance.
-
To give an example to the other churches
-
"I will kill her children with death": refers to the second death (hell).
The faithful ones at Thyatira were to hold fast till Jesus comes.
Verses 26-28: The promise of a reward: The proof of authentic trust
in Jesus is steadfastness of belief and continuance in the will of God
till Christ returns or death comes. The word for "rule" means literally
"to shepherd."
Verse 29: A general exhortation to all who hear.
SARDIS
(Currently Sart)
Rev. 3:1-6 (NKJV)
1 "And to the angel of the church in Sardis write,
"These things says He who has the seven Spirits of God and the seven
stars: "I know your works, that you have a name that you are alive, but
you are dead. 2Be watchful, and strengthen the things which
remain, that are ready to die, for I have not found your works perfect
before God. 3Remember therefore how you have received and heard;
hold fast and repent. Therefore if you will not watch, I will come upon
you as a thief, and you will not know what hour I will come upon you.
4You have a few names even in Sardis who have not defiled their garments;
and they shall walk with Me in white, for they are worthy. 5He
who overcomes shall be clothed in white garments, and I will not blot out
his name from the Book of Life; but I will confess his name before My Father
and before His angels.
6"He who has an ear, let him hear what the Spirit says
to the churches."'
(AMP)
| (NIV)
| (NLT)
| (KJV)
| (NASB)
Sardis was a
wealthy city, being situated at the junction of several important roads
and trade routes. The connection between Sardis and money - easy money
- was well known in the ancient world.
Sardis was also a city known for its softness and luxury. It had a well-deserved
reputation for apathy and immorality. The people of Sardis were notoriously
loose-living and pleasure-loving. Even on pagan lips, Sardis was a name
of contempt because of its decadence.
The geographical situation of Sardis was ideal for defense, as it stood
high above the valley of Hermus and was surrounded by deep cliffs almost
impossible to scale. Twice, however, it fell to enemies due to overconfidence
and failure to watch.
Verse 1b: Jesus describes Himself to the church at Sardis.
Verse 1c: What Jesus knows about the church at Sardis: "You have a
name that you are alive"
Verse 1d: What Jesus has against the church at Sardis: "But you are
dead" - It wasn’t that the church at Sardis was losing the battle - they
had lost the battle and the fight was over. The church at Sardis was a
perfect model of the inoffensive church.
Verses 2-3: What Jesus wants the church at Sardis to do:
-
"Be watchful"
-
"strengthen the things which remain"
-
"I have not found your works perfect before God"
-
God is more interested in the intent and purpose of our works.
-
Clarke: "They performed their duties, but not completely. They were constantly
beginning, but never brought anything to a proper end."
-
"Remember… hold fast and repent"
Verses 4-5: The promise of reward.
-
"Even in Sardis…": remarkably, there are some faithful ones - even in this
environment.
-
"And they will walk with me in white"
-
The garments that Jesus gives are always white - purity.
-
White was also the color of triumph to the Romans.
-
"Walk with me": forsaking sinful compromise results in a closer, more intimate
walk with Jesus.
-
"I will confess his name before My Father…"
-
It makes sense that we should be willing to confess the name of Jesus.
-
It is amazing that He would not be ashamed to confess us!
-
"And I will not blot out his name from the Book of Life"
-
In the ancient world, death or criminal conviction could blot out the name
of a citizen from the city’s book of the living, which was the city register.
The emphasis here is on assurance, but, at the same time, we should carefully
consider what the Word has to say about the Book of Life.
The Book of Life
-
Rev.
20:12 (NKJV): "And I saw the dead, small and great, standing before
God, and books were opened. And another book was opened, which is the Book
of Life. And the dead were judged according to their works, by the things
which were written in the books. "
-
There is a Book of Life, and it will be opened and referenced on the Day
of Judgment. This means that the Book of Life is real, and will be read.
-
Rev.
20:15 (NKJV): "And anyone not found written in the Book of Life was
cast into the lake of fire."
-
There is a Book of Life, and it determines if we go to heaven or hell.
This means that the Book of Life is important.
-
Luke
10:20 (NKJV): "Nevertheless do not rejoice in this, that the spirits
are subject to you, but rather rejoice because your names are written in
heaven."
-
There is a Book of Life, and knowing our names are written there should
bring us great joy.
-
Exodus
32:32-33; Psalm 69:28; Rev.
3:5; Rev. 22:19 (NKJV):
-
There is a Book of Life, and there are five different references to people
being blotted out of the Book of Life. This means that the idea of being
blotted out of the Book of Life should be taken seriously.
A good example of how we should take this warning seriously is the life
of a man named Charles Templeton. A generation ago he was deeply involved
in the foundations of Youth for Christ and impacted the nation for Jesus.
Many people received Jesus at his meetings, and he was an associate with
Billy Graham in the early years. But recently he wrote a book in which
he totally denounces his belief in Jesus Christ, denounces even his belief
in God, and says he is an atheist. Charles Templeton totally denounces
his early confessions of faith and through his book he wants to "rescue"
the people he once brought to Jesus. Obviously, this man - in his present,
apostate state - is not going to heaven. You can debate all day long if
he was never saved or if he lost his salvation. But at the end of the day,
there are two conclusions. First, at one time, by all human appearance
he was saved. Second, he didn’t take the warnings of the Bible to keep
walking, to keep trusting, to keep persevering in the faith seriously enough.
PHILADELPHIA
(Currently Alasehir)
Rev. 3:7-13 (NKJV)
7 "And to the angel of the church in Philadelphia write,
"These things says He who is holy, He who is true, "He who has the
key of David, He who opens and no one shuts, and shuts and no one opens":
(Is.
22:22, NKJV) 8"I know your works. See, I have set before
you an open door, and no one can shut it; for you have a little strength,
have kept My word, and have not denied My name. 9Indeed I will
make those of the synagogue of Satan, who say they are Jews and are not,
but lie--indeed I will make them come and worship before your feet, and
to know that I have loved you. 10Because you have kept My command
to persevere, I also will keep you from the hour of trial which shall come
upon the whole world, to test those who dwell on the earth. 11Behold,
I am coming quickly! Hold fast what you have, that no one may take your
crown. 12He who overcomes, I will make him a pillar in the temple
of My God, and he shall go out no more. I will write on him the name of
My God and the name of the city of My God, the New
Jerusalem, which comes down out of heaven from My God. And I will write
on him My new name.
13"He who has an ear, let him hear what the Spirit says
to the churches."'
(AMP)
| (NIV)
| (NLT)
| (KJV)
| (NASB)
Philadelphia
was the youngest of the seven cities and was originally founded as a missionary
outpost for Hellenism, the culture of ancient Greece. It commanded one
of the greatest highways in the world, the highway which led from Europe
to the East making it the gateway from one continent to another. It was
also known for its beautiful buildings most of which were built as a temple
to a pagan god.
Verse 7b: Jesus describes Himself: "He who has the keys of David…."
- Quotation from Is.
22:20-23 (NKJV) which expresses His power and authority, especially
to admit and exclude.
Verse 8: What Jesus knows about the church of Philadelphia.
-
"I have set before you an open door…"
-
Evangelistic opportunity: the purpose of spreading Hellenism created an
open attitude toward ideas that created an open door for the church.
-
Open door to God’s Kingdom having been excluded from the Jewish synagogue.
-
"And no one can shut it…"
-
The emphasis is on unhindered openness
-
Since Jesus is the one providing the open door then all glory goes to Him
as well.
-
"For you have a little strenth…"
-
The term used for "little strength" does not imply weakness, but real
strength.
-
They were weak enough to be strong in the Lord.
-
Look at the features of the church in Philadelphia:
-
Evangelistic opportunity
-
Reliance on God
-
Faithfulness to Jesus
-
In some ways, these features seem "unspectacular". They should be commonplace
among churches. Yet Jesus was completely pleased with this church. He has
nothing negative to say to the church at Philadelphia.
Verses 9-10: What Jesus will do for the church at Philadelphia.
Jesus does not speak against all Jewish people, but of a specific group
of Jewish people in Philadelphia who persecuted the Christians during that
period.
-
"I will make them come and worship before your feet…"
-
"I will keep you from the hour of trial which shall come upon the whole
world"
-
Most Bible scholars see this hour of trial as a prophetic reference to
the Tribulation.
-
"To test those who dwell on the earth"
-
This phrase is used nine times in the Book of Revelation referring to unbelievers.
-
The test (Tribulation) is for unbelievers, not Christians.
Verse 11: What Jesus wants the church of Philadelphia to do.
-
"Hold fast to what you have"
-
"I am coming quickly": suddenly, not necessarily immediately.
-
If they fail to hold fast (persevere), their crown might be given to another
(not stolen).
-
This is a crown of victory. Jesus encourages His saints to finish their
course with victory, to "play the second half" just as strongly as they
"played the first half".
Verses 12-13: Promise of Reward and General Exhortation
-
The overcomer will have a place of permanence and stability with God (in
contrast to the earthquakes experienced in Philadelphia).
-
A double-minded person in unstable.
-
These names are marks of identification showing who we belong to. They
are marks of intimacy, because it shows we are privileged to know Him in
ways others are not.
LAODICEA
Rev. 3:14-22 (NKJV)
14 "And to the angel of the church of the Laodiceans
write,
"These things says the Amen, the Faithful and True Witness, the
Beginning of the creation of God: 15"I know your works, that
you are neither cold nor hot. I could wish you were cold or hot. 16So
then, because you are lukewarm, and neither cold nor hot, I will vomit
you out of My mouth. 17Because you say, "I am rich, have become
wealthy, and have need of nothing'--and do not know that you are wretched,
miserable, poor, blind, and naked-- 18I counsel you to buy from
Me gold refined in the fire, that you may be rich; and white garments,
that you may be clothed, that the shame of your nakedness may not be revealed;
and anoint your eyes with eye salve, that you may see. 19As
many as I love, I rebuke and chasten. Therefore be zealous and repent.
20Behold, I stand at the door and knock. If anyone hears My voice
and opens the door, I will come in to him and dine with him, and he with
Me. 21To him who overcomes I will grant to sit with Me on My
throne, as I also overcame and sat down with My Father on His throne.
22"He who has an ear, let him hear what the Spirit says
to the churches.'"
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Laodicea
was an important, wealthy city, with a significant Jewish population. It
was also a center for Caesar worship and the worship of the healing god
Asklepios.
There was a famous temple of Asklepios in Laodecia, with a more famous
medical school connected with the temple. After an earthquake devastated
the region in 60 A.D. Laodecia refused Imperial help in rebuilding the
city, successfully relying on its own resources.
It was also a noted commercial center, and some its goods were exported
all over the world. Famous for a special black wool. Famous for a popular
eye-salve. One of their problems was a poor water supply that made them
vulnerable to enemy attacks.
Verse 14b: Jesus describes Himself: "Beginning of the creation
of God" - The idea behind the word for "beginning" is "ruler, source, or
origin", not of sequential order.
Verses 15-16: What Jesus knows about the church of Laodecia.
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This picture of lukewarmness would immediately get their attention because
the water they drank every day was lukewarm. Just as this water tended
to make them sick, just so their lukewarmness was making Jesus sick.
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Scholars disagree on the meaning of "hot and cold and lukewarm".
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Some see them as describing spiritual condition.
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Others see them describing compromise with both hot and cold being good
and lukewarm as being useless or undesirable.
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Hot water was "committed" - useful for healing.
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Cold water was "committed" - useful for refreshment
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Lukewarm water was "uncommitted" - useless and nauseating.
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Refusal to change will result in Jesus "spewing them out of His mouth".
Verse 17: What Jesus has against the church of Laodecia: The church of
Laodecia lacked a sense of spiritual poverty.
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They looked at their condition and said "rich", "wealthy", "we need nothing".
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They were the opposite of the "poor in spirit" of Matthew
5:3 (NKJV).
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They were spiritually blind.
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Jesus looked at the church of Laodecia and said "wretched", "miserable",
"poor", "blind", "naked"
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The contrast is alarming.
Verses 18-20: What Jesus wants the church of Laodecia to do: To change
the Laodecians had to come to an understanding of their spiritual poverty.
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"As many as I love, I rebuke and chasten"
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The Greek word for "love" used here is phileo (friend).
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It signifies an intense personal affection.
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"Therefore be zealous and repent"
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Respond to my love and make a willful decision to repent.
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"Behold, I stand at the door and knock…"
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Jesus is urging them to agree with His assessment, not theirs.
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If they invite Him - He will come in!
Verses 21-22: Promise of Reward and General Exhortation: Those who overcome
the battle against indifference, compromise and self-reliance, receive
a special reward.
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"As I overcame"
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How did Jesus overcome? By submitting to His Father’s will in the Garden
of Gethesemane and going to the Cross.
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We, too, must die to flesh to be overcomers.
Notes:
1In 156 AD, a great man of God, Polycarp,
was arrested because he was a Christian and brought before the proconsul.
Listen to the commitment of this man and his refusal to compromise:
Proconsul: "Swear and I will release thee; reproach Christ."
Polycarp: "Eighty and six years have I served Him, and He never once
wronged me. How then shall I blaspheme my King Who hath saved me?"
Proconsul: "I have wild beasts; and I will expose you to them unless
you recant."
Polycarp: "Call for them. Bring on the beasts.!"
Proconsul: "I will tame thee with fire since you despise the wild beasts,
unless you recant."
Polycarp: "Why do you delay? Do whatever you please."
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